Escape The Matrix | Rabbi Simon Jacobson Full Interview

Publicado 2023-11-13
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Director - Jordan Mulligan
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Sound - Niamh Mulligan
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Interviewer - Jordan Mulligan
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Filmed and Produced by the Mulliganbrothers

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Todos los comentarios (21)
  • @ilovebutterstuff
    I met this gentleman about 20 years ago (maybe more) dropping him off at JFK International, we were starting to have an interesting conversation. He gave off the intense waves of an intelligent individual and I wanted to engage, but he was very busy, so I waited. I just drove. The very second he got off the phone, he engaged with me. I will tell you all right now, this is one of the wisest most traveled, compassionate human beings I have ever met (and I've met a lot of people) he has connection to spirit, and common sense that is unparalleled. Watch this twice.
  • I have enjoyed this wonderful interview with the Rabbi. I so needed to hear this.I am a disabled nurse.I hsve gone thtough.so much pain ph ysical and mentsl trauma.I have become so stagnant and ruminate on all the mean things that people have done to me.I don't wsnt to sound like a victim but I an trying to find my purpose amd passion again.I am going to watch other interviews.I am so grateful he talked about so many things that can help me.I just told my husband about the Rabbi and was so ecstatic.He has gone through alot also. He looked really happy when I told him.❤😊
  • @thewomenwebecome
    Loved this interview. Been following him for awhile now and absolutely love his manner of speaking and analogies. I also feel like I may have met him once when I lived in Brooklyn, especially when he spoke of the Sri Lanken monks..Either way, such a pleasure hearing him speak. Excellent interview. Thank you Mulligan Brothers. :)
  • @patrickkihn
    I love that Rabbi Jacobson referenced my favorite quote from Michelangelo: “I saw an angel in the marble, and I carved until I set him free.” If I’m not mistaken, I think the great violinist he mentioned who played in the New York City subway and who was ignored by everyone until a child started listening was Joshua Bell.
  • @user-xt8uk1mv1x
    When you finally escape the matrix, you will be so relieved and believe it or not, depending on the depth of your programming and the lessons you in particular were given to learn. YOU will laugh about it. At least I did when I was born again or escaped the matrix because joy is one of the many fruits you are consumed with as a gentile Christian perspective. 🎉❤ cheers my brethren and friends chosen.
  • @premiergod
    Fantastic interview! I will never tire of the Rabbi’s beautifully illustrated analogies that perfectly explain the true path of life. 👏
  • @Lynnette4
    Beautiful. Thank you to all involved in this production. x
  • @zebakhawaja
    He speaks the truth all religins of One God folow they same beliefs in all languages and cultures and countries From followers of Abraham, Mose, Jesus and Muhammad. We are copies of God and one another ❤❤❤❤ Peace be upon Abaraham and the children of Abaraham and all Prophets and Messengers of God and their believers and followers ❤❤❤
  • @springbean19
    On the topic of AI: How does it deal with contradictions? If you just programmed it with all the Christian texts in existence, how would it cope with so many contradictions?
  • Mind over matter is the way of our future and enlightening mind Consciousness power 3 third eye vision says I see you Mirror Mirror I see me wisdoms unconditional love and forgiveness is our master key
  • @divinedata5416
    How do you get so many videos with Rabbi Simon?? I love him.
  • @zebakhawaja
    Jewish tradition, the Messiah's Donkey (Hebrew: חמורו של משיח) refers to the donkey[1] upon which the Messiah will arrive to redeem the world at the end of days. In Modern Hebrew the phrase "the Messiah's donkey" is used to refer to someone who does the 'dirty work' on behalf of someone else. The origin of the belief can be found in Zechariah 9:9: "... your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey."[2] The 'king' referred to in this verse is interpreted by Chazal as referring to the Messiah. In the discussion regarding this verse in the Babylonian Talmud (Sanhedrin 98a), a story is told of the Persian king Shevor, who says to Samuel, one of the Amoraim, "You say that the Messiah will come on a donkey; I will send him the riding horse that I have." In response to the ridicule of the king, Samuel answers, "Do you have a horse with one thousand colors like the donkey of the Messiah? Certainly his donkey will be miraculous."[3] In the New Testament (Mark 11:1–11) it is told that as Jesus approached the Mount of Olives, he sent two of his disciples to a nearby village to fetch him a donkey, or exactly an Onager or wild donkey. Upon their return, Jesus rode the donkey into Jerusalem, where he was met by cheering crowds. According to the Christian religious tradition, this was the fulfillment of the prophecy of Zechariah 9:9 n Israel, the phrase "the Messiah's Donkey" can also refer to the controversial political-religious doctrine ascribed to the teachings of Avraham Yitzhak Kook which claims that secular Jews, which represent the material world, are an instrument in the hands of God whose purpose it was to establish the State of Israel and begin the process of redemption, but upon its establishment they would be required to step aside and allow the Religious-Haredi public to govern the state. According to this analogy, the secular Jewish public are the "donkey", while the Religious-Haredi public who would take their place represent a collective quasi-Messianic body. A book called The Messiah's Donkey, which focuses on this issue, was published in 1998 by Seffi Rachlevsky and caused widespread controversy among the Jewish public; according to Hassidic teaching the donkey is a symbol of the fact that the Messiah and Messianic age will not oppose the material world, but rather control it for sacred purposes. Thus, the act of riding upon the donkey is a symbol of the sovereignty of the Messiah over the material world (represented by the donkey).[4] In his memoir Three Worlds, Avi Shlaim recounts that Muslim friends of the family once asked his mother's maternal uncle if it was true that when the Messiah arrives, Muslims will become donkeys and Jews will ride upon them, and if so, would they choose Sunni or Shi'a donkeys. The uncle sidestepped the point by remarking: "when the Messiah came, there would be utter pandemonium that the Jews would jump on the first donkey that came their way without checking out its sect!"[5]